In the name of God

With the outbreak of COVID-19 pandemic, various questions have arisen about how to confront it and the divine justice in the loss of human life, including children. It is worth noting that such questions have been addressed and documented in the past decades. Therefore, it is important to reemphasize:

• Epidemics serve as mechanisms employed by cosmic ecosystems and terrestrial ecosystem to preserve the Earth (with preserving the Earth being the top priority). They aim to restrain the human being, establish the balance of life, and control detrimental factors for the survival of life on Earth.

In this context, a microorganism that has lived in relative balance for millions of years suddenly adopts an unusually aggressive approach, attacking humans, animals, plants, etc. This action results in divine wisdom-filled (based on Hekmat) outcomes that may be beyond human perception. It creates balance through astonishingly complex calculations, not visible to human beings, and thus saving the Earth from a looming threat.

Just like the conditions humanity has currently created for the Earth, pushing it to the brink of destruction. However, this shall never happen.  In every era, just before the Earth’s annihilations due to human’s unrestrained behavior and ambitions, the human beings are simply restrained and incapacitated (as I explained in my lessons of the 2000s, humankind should always be prepared for the emergence of unexpected phenomena, such as strange and uncontrollable viruses, that may significantly eliminate human populations).

Nowadays, controlling challenges such as HIV, SARS, Ebola, and Corona viruses, arise in front of humanity, aiming to curb their vanity and arrogance by reminding them of their vulnerability and incapability. May they come to their senses to at least prevent the destruction of the Earth they live on. However, humankind has yet to learn this lesson, continuing to overlook the opportunity to live on this exceptional planet, which is the only one of its kind in the entire universe (despite the discovery of numerous planets and the probability of millions more in the universe, for various reasons, none of them can precisely match Earth’s conditions to accommodate earthly life).

• As documented in the source-text of Erfan Keyhani Halgheh, the theory of T-Consciousness Immunity and human survival during epidemics is an important subject to consider alongside other preventive measures. It has previously been noted that numerous individuals can carry viruses without falling ill themselves, yet they can easily infect others. Just like many individuals living in epidemic hotspots who are certainly infected with prevalent viruses, yet do not become ill.

This is how the ecosystem selects the fittest who have survived several epidemics throughout the heart of history that could have wiped out humanity. However, human beings assume that they can confront epidemics because they have successfully overcome simpler ones in the past such as anthrax, plague, smallpox, cholera, typhus, and so on, though they were deemed terrifying at the time.

But when examining the course of epidemics, we realize that the ecosystem is increasingly exposing human beings to more dangerous viruses. While we may be able to control the viruses we currently know, future instances will likely involve newer generations of these intelligent viruses (such as the intelligent AIDS virus), whose potential danger to humans may be unimaginable.

Therefore, the notion of ​​confronting all these types of epidemic factors may prove futile, since for instance we have yet to find effective means to combat the AIDS virus as one of the intelligent viruses of the current generation of these microorganisms. Additionally, we are observing that there are no means of confronting other microorganisms except through environmental control. (In the near future, human beings will be besieged by thousands of super-intelligent viruses, downplaying the current viruses. Conventional methods will no longer be sufficient in confronting them; control will only be attained through T-Consciousness Interactions). 

Based on another theory of Erfan Keyhani Halgheh, the ‘T-Consciousness contamination’, and the transmission of ‘defective T-Consciousness’ (a subject within the theory of T-Consciousness and Anti-T-Consciousness, ….), predispose individuals to illnesses associated with ‘T-Consciousness contamination’, a topic examined within the teachings of Faradarmani and Psymentology.

These theories suggest that the spread of ‘software diseases’ (like depression) and ‘hardware diseases’ (like metastasis) can occur through the transmission of ‘defective T-Consciousness’. Therefore, it is noteworthy that:

In ‘T-Consciousness transmission’, priority is granted to the transmission of software-related T-Consciousness (such as depression, anxiety, worry, etc.). Therefore, being in a negative phase increases the possibility of the spread and later its severity.  In such circumstances, the body’s defense system drastically declines, leaving the body vulnerable to all sorts of illnesses. (T-Consciousness contamination disrupts the operation of various software systems within the body, including the defense system, significantly decreasing its effectiveness and resilience).

• Divine justice hinges upon the mutual observance of justice by human beings. How could one expect mercy when showing no mercy to oneself? (As stated in the holy Quran: ‘Allah does not change what is in a nation unless they change what is in themselves’). How to expect special treatment from God when refusing to change oneself? No matter how often God reminds human beings of their vulnerabilities (through an invisible virus), like the late of Nimrod, they still fail to learn their lesson and continue to perpetrate injustices and crimes against everything. Why should God show mercy upon them?  (Even though God continues to extend the divine hand to save the human being, all that is witnessed in return is ingratitude, ungratefulness, and rebellion).

Therefore, conventional methods are not the ultimate solution in confronting viruses; (since they become more resistant according to the given discussions. In some experiences such as keeping animals at home, the spread of diseases to the caretakers is not observed, even though those individuals are expected to have been affected. However, through natural ‘Symphasis of T-Consciousness’, a peaceful coexistence emerges between the microorganisms accompanying the animals and those  individuals, fostering a natural ‘T-Consciousness Immunity’). Instead, embracing spirituality and attaining inner and spiritual empowerment offer a more effective approach, so that through the reformation of their T-Consciousness structure, the human being can establish a peaceful coexistence with the universe.

In such a case the ecosystem does not rise against the human being (In the event of human transgression, the ecosystem, as one of the divine’s intelligent agents, would subject the human being to such occurrences. Our ancestors, despite lacking literacy and thanks to their insight, referred to this as ‘divine wrath’. For indeed this wrath is enforced by the universe upon the human being).

Therefore, I once again invite all fellow friends to study the theoretical lessons contemplate these matters, digest the discussions, avoid the ‘negative phase’, and use the Halghehs of Divine Mercifulness (Raḥmāniyyat-e Elāhī) for spiritual self-growth. I request that we wish for the best and for the salvation of humanity in the Collective Spirit, and pray that God would not withhold divine grace and mercy from us. We should recognize that only God’s mercy can help the vulnerable (yet arrogant and rebellious) human beings and give them another opportunity to find themselves and cease all this rebellion and injustice against themselves, the universe (and also against their Creator, who is indeed self-sufficient as any ingratitude ultimately reflects back upon the human beings by themselves).

Wishing for divine success

Mohammad Ali Taheri